john mark comer gospel coalition
We know intuitively that we're sinful, but if we're honest, we don't . . My God, my God, why have you forsaken me? (Mark 15:34). God first dwelt with his people in Eden. Available now (Amazon | TGC Store). With the fall in Eden, sickness, disease, and death entered the world. The embracing of the nations in the kingdom of God is therefore probably part of the significance of Jesus parable in Mark 4. In Mark 4:3032 Jesus compares the kingdom of God to a tiny mustard seed which, when full grown, becomes the largest plant in the garden, in which the birds find rest and shade. 1 John 4:19). 5:5; 1 Pet. The Messiah, Jesus is teaching, is no mere mortal. They have not fully grasped (You do not know what you are asking, Mark 10:38) that the road to the throne for Jesus lies directly through suffering, the very suffering Jesus has just been explaining to them in Mark 10:3234, as throughout Mark 810. What development has there been in your view of who Jesus is and how he fulfills the Old Testament? Darkness, on the other hand, represented divine judgment (Ex. Over the course of this study we have seen that Marks Gospel falls roughly into two halves. The great hope of the Old Testament is the coming of a deliverer, a king, a Messiah (which means anointed one, i.e., king), who would rescue the people of God and usher in Gods glorious kingdom once and for all. Yet a few weeks ago I heard him referred to as a podcaster and immediately checked it out. Hearing it, the disciples were amazed (cf. Mostly, Im just a voracious reader and avid-listener. How does he link up the mistake of the Pharisees with the mistake Gods people have made in centuries past (note Mark 7:67)? 3:15; 23:4). (For further background, see the ESV Study Bible, pages 18931894, available online at. Gods sovereignty does not cancel out human responsibility, and human responsibility does not mitigate Gods sovereignty. Great book! Instead, God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong (1 Cor. What does this tell us about Jesus goals in his earthly ministry? In responding, Jesus affirms the resurrection that is to come, saying that believers will then be like angels in heaven (Mark 12:25). Zavada, Jack. In the final two accounts of Mark 12, Jesus contrasts two different kinds of piety. The other error is to so emphasize human responsibility that we neglect divine sovereignty. In Mark 3:136:6 Jesus demonstrates before the twelve disciples his unparalleled authority through teaching and healing. The shock of this prediction by Jesus is that it is Gods people, the Jews, the people of which Jesus was a part and to whom he came (John 1:11), who will persecute Jesus disciples. Lets ensure we dont simply rent the words of a famous teacher or appealing tribe, but genuinely own the words of Jesus by building our lives on authentic faith. John Mark Comer has an ability to explain old, complex theories in simple language, and apply them to our current cultural moment. And here I experience a soul-consuming desire to dedicate my life to the one who created me and redeemed me. The Holy Spirit was poured out at Pentecost in Acts 2 in fulfillment of Old Testament prophecy (e.g., Ezek. Note also Revelation 21:917. I came not to call the righteous, but sinners (Mark 2:17). Jesus first words in Mark are, The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel (Mark 1:15). I spent over two months reading this book because for some reason I found myself re-reading chapters, in a good way though? We are told that the Spirit descended on him like a dove, and a voice from heaven affirmed Jesus sonship. CHOSEN IN GRACE. The motif of seeing/blindness is particularly meaningful to John, who uses it repeatedly throughout his Gospel and letters (e.g., John 3:3, 36; 6:30; 8:56; 9:1 41; 10:21; 11:37; 12:40; 14:19; 16:16 19; 1 John 2:11; 3:2). Judgment will come. 51:3; 58:11; Ezek. How does the womans response indicate humility and persistence? (For further background, see the ESV Study Bible, pages 18931894, available online at www.esvbible.org. See also The Passover Lamb under the Whole-Bible Connections section of this unit. He knows his death is imminent. Its something else. Three names appear in the New Testament for this early Christian: John Mark, his Jewish and Roman names; Mark; and John. ELECTION. . To whom is Jesus speaking? For it is because God turned down Jesus prayer for deliverance that you and I can know that God will do whatever it takes to deliver us from sin and death. With these words a scribe shows that he is, in Jesus words, not far from the kingdom of God (Mark 12:34). Mark 14:21 holds both together in a healthy tension: For the Son of Man goes as it is written of him [divine sovereignty], but woe to that man by whom the Son of Man is betrayed [human responsibility]! While Jesus death was decreed long ago, this does not soften Judass sin in betraying him; while Judas betrayed Jesus, this does not mean such betrayal surprised God or was contrary to Gods wise providence. They ask which of seven brothers will have as his wife in heaven the one woman they were all legally married to at different times on earth. Our profound debt is our sin, in which we are held captive, helpless unless someone helps us from the outside. Jesus, however, was the final Son of God, the true Firstborn, the Son who succeeded where all others had failed (Mark 1:11). We learn in Mark 13 several important things about the second coming of Christ, including: (1) he will come with great power and glory (Mark 13:26); (2) the elect (chosen) will be mercifully spared when Christ returns (Mark 13:20, 27); (3) there will be signs indicating that the end is near (Mark 13:2829); (4) no one knows when Jesus will come (Mark 13:32); and (5) believers must be vigilant and ready for Jesus to come at any time (Mark 13:3336). It is solely at his invitation that they are summoned. John 12:46). John Mark Comer is pastor for teaching and vision at Bridgetown Church in Portland, Oregon. When spelled with an initial capital letter, Law refers to the first five books of the Bible. organizational behaviour quiz Envelope. They corporately read ancient creeds and prayers. This is the glory of what Martin Luther called the great exchange. Jesus took our condemnation on himself and gives us his righteousness as we look to him in faith. 27:16 17; Jer. To love him with all the heart and with all the understanding and with all the strength, and to love ones neighbor as oneself, is much more than all whole burnt offerings and sacrifices (Mark 12:33). Jesus says that the gospel must . Blessed is he who comes in the name of the Lord! Jesus calling of his disciples is not related to any prior commitment or qualification on their part. Now they learn that he will be a suffering Messiah. . (Mark 13:20). Get behind me, Satan! says Jesus (Mark 8:33). (Isaiah 43:10). 5:2532). ESCHATOLOGY. Unclean plus clean equaled unclean. And take a moment also to look back through this unit of study, to reflect on a few key things that the Lord may be teaching youand perhaps to take note of things to review again in the future. Submitting to the teachings of another and following that persons way of life. 6:10). ), and there are times when I struggled to see an idea substantiated in a text he referred to. 13:14 15), John (John 12:39 40), and Paul (Acts 28:2527) to explain rejection of Gods gracious salvation as blindness. In considering an answer note closely just who is being described in each verse. Adam was the son of God (Luke 3:38). This is a glorious glimpse into the great hope of the gospel. In Gods sight, however, her tiny gift was greater than the showy generosity of many rich people (Mark 12:41). Instead, we observe: Scan through Mark 810 and notice, by way of contrast, every time Jesus predicts his suffering and death. He has spoken at Harvard University, SXSW, and many other events around the world. Throughout the Old Testament, the sun came to represent Gods favor and blessing (Ps. A few chapters later Jesus is crucified, and the curtain of the temple was torn in two (Mark 15:38), thus opening the way back into Gods presence. In the Gospel of Mark, with the coming of the kingdom (Mark 1:15), this is turned inside out. Baptism relates to entrance into the new covenant community, and the Lords Supper relates to ongoing participation in that community. Read through the complete passage for this study, Mark 6:78:26. This presents a puzzle for scholars who specialize in the history of such manuscripts. Note the personal implications for your walk with the Lord in light of (1) the Gospel Glimpses, (2) the Whole-Bible Connections, (3) the Theological Soundings, and (4) this passage as a whole. 8:32). Later applied to the nation formed by his descendants, then to the ten northern tribes of that nation, who rejected the anointed king and formed their own nation. The king theme is heightened with the setting up of the kingship in Israel, and especially with David, to whom God promises a lasting dynasty (2 Sam. Welcome to the website of the URCNA, a federation of churches united in faith and confession, exercising the ministry of reconciliation by proclaiming the gospel of Jesus Christ to the ends of the earth. As the writer to the Hebrews makes clear, faith can lead to both triumph (Heb. 1:3). How might we relate this healing ministry to the events of Genesis 13? The widow, on the other hand, had nothing in herself to commend her to God, and she knew it. How do these passages illuminate what is happening in Mark 11:111? 40:3) originally referred to Yahweh but is applied by Mark to Jesus. The rapidly unfolding events of Mark 14 15 heighten the pace and tension of the Gospel of Mark as a whole, and the climactic death of Jesus is imminent. . While Gods sovereign will does not negate the need for true human repentance and faith, the Bible teaches that such repentance and faith are themselves the effect (not the cause) of Gods providential working. When asked his name by Jesus, the demon answers, Legion, for we are many (Mark 5:9). This scribe understands that the true intent of the Law of Moses was to generate a culture of love: love to God and love to man. Followers of Jesus Christ are not required to qualify with any self-generated prerequisites. While the Bible is filled with commands, and these commands must unquestionably be heeded by believers, the overarching story line of the Bible is one of rescue and deliveranceof gospel. With the descent of the Spirit, Jesus is commissioned for unique service (note Isa. I was born and raised in the Bay Area, but have been in Portland, Oregon for many years, with my wife T and our three kids Jude, Moses and Sunday. 6:7; Lev. The type of faith leased from an array of online sourcescontent disconnected from your contextis often shaky. 1:16; 9:4 5). This son of man, then, is a kingly figure. The great hope of the Old Testament is the coming of a deliverer, a king, a Messiah (which means anointed one, i.e., king), who would rescue the people of God and usher in Gods glorious kingdom once and for all. Untying the straps of sandals can be the responsibility of a low servant, but it was something that a Jewish person was not supposed to do. The writing style was distracting, simple, and overly casual. Thus in Mark 15:39, when the centurion exclaims that Jesus was the Son of God, we are to join the centurion in seeing that Jesus is not only the Son of God in that he is the Messiah, but also that he is the Son of God in that he is divine. The very first thing Jesus does in his earthly ministry is enter the synagogue and teach. . Jesus did not come for the religious elite, the socially privileged. This whole-Bible motif first shows up in Genesis 3, as Adam and Eve take of the forbidden fruit and the eyes of both were opened to experience what sin, guilt, and shame really are (Gen. 3:7), and the motif runs right through the Bible to the end of Revelation, where the new Jerusalem is described as requiring no created light by which to see, for the glory of God gives it light, and its lamp is the Lamb (Rev. In essence, they are asking what grounds for divorce can be legitimately acted upon while remaining in Gods good favor. 4:1023). We will therefore organize this section under the two headings Jesus Authority Revered and Jesus Authority Challenged. Read Mark 1:213:12 and consider the following questions. And they crucified him . The Bible teaches that God is sovereign over all things, including the actions of human beings as moral agents, and yet moral agents are also responsible for their actions. . (Mark 15:24). The name has taken many forms over the years, including John, Jonathan, Juan, Johann, Johannes, Ivan and Jack. 9:5; Col. 1:1520; Heb. (For further background, see the ESV Study Bible, pages 1889 1892, available online at, Demonstration of Jesus Authority in Ministry (Mark 1:168:26), Jesus early Galilean ministry (Mark 1:163:12), Jesus later Galilean ministry (Mark 3:136:6), Nature miracle, exorcism, and healing (Mark 4:355:43), Teachings on moral defilement (Mark 7:123), Opening the door of grace to Gentiles (Mark 7:2430), Additional miracles in Decapolis and Bethsaida (Mark 7:318:26), Demonstration of Jesus Authority in Suffering (Mark 8:2716:8), Transfiguration and healing (Mark 9:229), Instruction on discipleship: putting others first (Mark 9:3050), Instruction on discipleship: divorce, wealth, humility (Mark 10:152), Entering and judging Jerusalem (Mark 11:113:37), Triumphal entry into Jerusalem (Mark 11:111), Jesus judgment on religious leaders (Mark 11:1212:44), Jesus and the coming universal judgment (Mark 13:137), Death and resurrection in Jerusalem (Mark 14:116:8), Crucifixion and resurrection (Mark 15:2116:8), [Longer ending of Mark (Mark 16:920; see note in Week 11)], Read through the complete passage for this study, Mark 1:120. While the language chosen here is metaphorical, the horror of what is being depicted is not. How might other biblical texts such as James 4:3 or 1 John 5:14 inform our understanding of what Jesus means? Read Joel 2:10, 31 and Daniel 7:13, and consider the broader contexts (surrounding verses) of both of these Old Testament texts. The NT often uses the law (lower case) to refer to the entire body of precepts set forth in the books of the Law, and reinforced by the rest of the Bible. Jesus raised her from the dead. This scribe understands that the true intent of the Law of Moses was to generate a culture of love: love to God and love to man. Because a lease, no matter how efficient or beneficial, always ends. In answering the rich young mans earnest inquiry about what must be done to enter the kingdom, Jesus holds out before him the horizontal commands of the Ten Commandments, those having to do with human relationships (do not defraud probably combines the eighth and ninth commandments). A GARDEN. John Mark Comer spoke truth in this book. Along the way, we see a hope for a restored garden in which God will once more dwell in happy fellowship with his people (Isa. Aside from the words of demons (Mark 3:11; 5:7), there is only one other place in Mark where Jesus is called the Son of God. Peter, Andrew, James, and John did nothing to seek out Jesus. 33:9; 40:34 38), and proclaims his name in a cloud (Ex. There are several similarities between Isaiah 40:13 and the way Mark presents John the Baptist. All demons will one day be destroyed along with Satan (Matt. Jesus public ministry is drawing to a close. In considering eschatology as it surfaces in Mark 13, however, we are referring mainly to the end of history, when Jesus will come again. Jesus came as the fulfillment of the Old Testament promises for a coming king. I enjoyed his conversations so much that I went out and bought the book. The other error is to so emphasize human responsibility that we neglect divine sovereignty. Mark 15:1616:8 recounts the death, burial, and resurrection of Jesus Christ. Comer's unique conversational style lends itself to a hard-hitting yet compassionate challenge to flee from the lies we believe and embody. Jesus first words in Mark are, The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel (Mark 1:15). If the people of God lose that ultimate goal amid an elaborate system of sacrifices and offerings, they have missed the whole purpose of the law. 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